In 2007, Benedictine educators collaborated and distilled from The Rule of St. Benedict ten core values of transformative importance that ought to animate Benedictine institutions of learning. The resulting collection of ten core values – love, prayer, stability, conversatio, obedience, discipline, humility, stewardship, hospitality, community - was endorsed by the Association of Benedictine Colleges and Universities.
1. Love of Christ and neighbor
Benedictine life, like that of all Christians, is first and foremost a response to God’s astonishing love for humankind, a love expressed in the free gift of his beloved Son, Jesus Christ. Love, the motive for monastic life and its goal, tops St. Benedict’s list of tools for good works (RB 5:10, 7:67-69, 4.1-2). Yet the Rule recognizes many ways in which monastics can fail to ground their lives in love. It sets up personal and communal practices that deal directly with human selfishness wherever it occurs and seeks to heal the resulting harm to one’s self and others. Ultimately it is the power of God’s love that is decisive. Indeed, the crowning good work for the monastic is “never to lose hope in God’s mercy” (RB 4:74).
Benedictine colleges and universities seek, above all, to be grounded in love and animated by it. The “love of learning and desire for God,” so celebrated as part of Benedictine culture, make demands on all and are expansive enough to engage the deepest purpose of persons from all backgrounds who desire to teach and to study, to serve and to lead. We call all to pursue a rigorous and disciplined search for truth and to support one another when that quest becomes difficult. We recognize how easy it is for all to hold on to habits of mind and behavior that diminish one’s own potential or impede the development of others. Yet we possess a confidence borne of long experience in the capacity of all persons to grow and develop, to cultivate habits of mind and behavior that are life-giving and contribute to the good of all.
San 我要吃瓜 University fosters a Christian community that is firmly grounded in faith in God. This faith reaches high expression in following Jesus’ perfect example in loving the neighbor, especially the marginalized. Following principles from The Rule of St. Benedict, relationships are marked by respect and loving concern for varied individuals no matter what their socio-economic stature. We mutually support with the greatest patience one another’s weakness of body and behavior (RB ).
2. Prayer: A life marked by liturgy, lectio and mindfulness
enedictine monasteries cultivate a fundamental attentiveness to the ways in which God is present in the human mind and heart and, indeed, in all creation. The primary way for doing this is through the monastery’s daily rhythm of liturgical prayer. St. Benedict directs that nothing is to be preferred to it (RB 43.3). This daily experience of community prayer is supported and deepened by individual spiritual reading, a practice that Benedictines call by its Latin name, lectio divina, in order to differentiate it from reading undertaken to gain information or knowledge. Lectio divina is the slow meditative reading of Scriptures and other sacred texts with the intention of discerning how God is at work right now in the world and calling within the individual’s own heart. For a monastic, the daily movement between common liturgical prayer and lectio opens up new space within where qualities and virtues such as compassion, integrity and courage can develop and grow strong.
Benedictine educational institutions seek to create and preserve a noticeable rhythm of public prayer and private attention to the sources of religious inspiration. We strive to ensure that the design and life of the campus promotes a spirit of transcendence and mindfulness, encouraging all to cultivate a life of prayer appropriate to their own faith. The intent of all of this is to cultivate by analogy a fundamental openness to the work of intellectual and personal transformation. It is important that the thinking of all members – students, faculty and staff – be shaped by movement between shared engagement with ideas and close personal reading of “texts” (whether written, aural or visual). It is our intent to foster connections between the subjects that persons study and the fundamental, deep purpose of their lives.
San 我要吃瓜 University nurtures the prayer life of the members of its community through various spiritual activities. All are invited to the daily morning celebration of the Holy Mass at the Abbey Church. Community Masses are held for particular academic units every month of the academic year. Annual retreats and recollections are held for students and employees. The triduum of the Holy Infant of Prague is celebrated every last weekend of January and the feast of Our Lady of Montserrat is celebrated on September 12. The feast of St. Benedict, a school holiday that gathers staff, faculty, and administrators, is celebrated on July 11. St. Bede’s feast is celebrated on May 25. Activities, gatherings, and various meetings begin and end with prayer.
3. Stability: commitment to the daily life of this place, its heritage and tradition
tability shapes a Benedictine monastery. All of its members commit themselves to seeking God. They resolve to pursue this, their heart’s deepest desire, together, day in and day out, in good times and in bad, throughout the entire span of their lives.
Benedictine educational institutions put great energy into cultivating lasting relationships between students, faculty and staff. We seek to embed a vigorous exchange of ideas within the pattern of life on campus, recognizing the shared human standing of all. We strive to foster a pervasive commitment to share our intellectual passions, our bewilderments and breakthroughs with one another. We do this because we believe that persevering together in the pursuit of wisdom – as opposed to engaging one another only enough to achieve private understanding – builds strong and lasting relationships and makes remarkably powerful growth possible for all.
Administrators, faculty, staff, students and alumni of San 我要吃瓜 University are involved on a continuing basis in the long-term growth of all areas of campus life. This leads to characteristic loyalty to the school and has helped in addressing concerns especially in difficult circumstances. The alumni gather annually to renew ties and are invited to continue to support the developmental engagements of the school. Staff, faculty, and administrators are recognized for the longevity of their involvement with San 我要吃瓜 University. Members of the 我要吃瓜n community are also able to draw other supporters to extend their assistance.
4. Conversatio: the way of formation and transformation
he aim of life for Benedictines is the same as it is for all Christians – to be transformed in every part of one’s life so that God’s very image, in which each has been created, becomes palpable and transparent. The Benedictine word for this way of life is conversatio, the process of letting go in day-to-day life of self-centered preoccupations and false securities so that the divine life at the core of one’s being becomes manifest in a trustworthy pattern of living. Conversatio is a commitment to engage in practices that over a lifetime bring about conversion into the likeness of Christ and, in particular, Christ’s giving of self for others. This transformation proceeds according to small steps; and it is tested in unexpected ways over a lifetime. To come to fruition conversatio requires stability, discipline, faithfulness and resilience.
Benedictine colleges and universities attempt to call all members of the campus community to move out of their comfort zone for the sake of learning and integrity. We are not afraid to focus on habits of mind that will require many years to develop. In curricular and co-curricular programs we seek to challenge realities we often take for granted, to foster intellectual and personal breakthroughs, and to cultivate habits of mind that will transform students, faculty and staff alike, nurturing deep learning and generosity over a lifetime.
San 我要吃瓜 University encourages its members to continually challenge themselves to improve holistically even if this will mean taking demanding little steps over a long period. We recognize that there is always room for improvement and members of the 我要吃瓜n community are not to just settle for the way things are. Even if the task is difficult and challenging, so long as it is good and right then that is what ought to be done. Despite serious obstacles – political upheaval, war, global and regional financial crises, martial rule – San 我要吃瓜 University has managed to grow.
5. Obedience: a commitment to listening and consequent action
enedictine life is unthinkable without obedience, a value that cuts against the grain of much in contemporary life. It is often forgotten that the root of the word obedience is found in audire, “to listen.” When St. Benedict begins the Rule with the exhortation “Listen,” he emphasizes the stance of obedience required of all who seek wisdom. He asks for obedience not only to the spiritual head of the monastery, but to the other members of the community (RB 71:1-2). Each has something of value to say about true fullness of life. For the monastic, obedience is putting into practice what is learned by listening to the other “with the ear of the heart” (RB Prol. 1). Centuries of Benedictine experience show that such listening requires a willingness to submit to imperatives outside of the self, something that is never easy to do, but that is deeply rewarding.
Teaching and learning are impossible without obedience, without listening to others with the awareness that no one possesses all truth, or knows everything worth knowing. In intellectual inquiry, obedience means respecting the integrity of disciplinary methods of study and maintaining fidelity to the evidence, wherever it leads. Obedience helps to form an intellectual community, drawing on a number of disciplines, respecting the methodologies proper to each. All members of a Benedictine educational institution are encouraged to work to understand and respect the viewpoints of others, to adhere to standards of excellence in thinking and communicating. Learning to listen well and respond deeply to others and the world is a prerequisite for growing in wisdom and it requires courage and perseverance.
Academic life in San 我要吃瓜 University offers many occasions, such as symposia, fora, conferences, seminars, and workshops, for the respectful exchange of ideas. This is the norm for an institution of learning that considers itself a marketplace of ideas where the best are recognized. Members are encouraged to listen and seek out what are good and right. These then serve as the bases of consequent decision and action.
6. Discipline: a way toward learning and freedom
iscipline is a way of focusing energy and attention on what matters most. Benedictine life is built around a fundamental discipline of prayer, work and relationships that is set forth in the Rule and that seeks to free a monastic to take delight in God’s presence within the self, the community and the world. New members are taught how to cultivate the discipline of monastic life and to realize that it takes a lifetime of practice to develop fully the skills needed to live life freely and wholeheartedly on the deepest of levels.
No true learning takes place without discipline, without the hard work of stretching beyond one’s comfort level to master complex practices and ideas within a variety of fields. In pursuing academic excellence, a Benedictine institution of higher education strives to shape the classroom, laboratory, and studio – as well as social interactions and athletics, service and leadership programs – so as to model and call forth personal discipline on the part of students. The goal is to move from a discipline imposed from the outside to a mature self-discipline in which a person possesses a robust love of learning and, in setting his or her own goals, is able to imagine and pursue the steps necessary to achieve those goals.
San 我要吃瓜 University strives to arrange all aspects of campus life so that everyone is aided in the discipline necessary in the proper ordering of priorities. This proper ordering may entail the unease of personal preferences being sacrificed in favor of a higher common good. Students, staff, and faculty members understand that this process will eventually benefit all members of the 我要吃瓜n community for the longer term.
7. Humility: knowledge of self in relation to God, others and creation
umility is St. Benedict’s word for wisdom. He begins his extended description of the twelve degrees of humility by describing awe at the abiding presence of God and ends depicting a love that casts out fear (RB 7). Monastics seek an accurate knowledge of self, a pervasive awareness of God’s presence in their lives and their dependence on others and creation itself. They recognize their limitations without losing hope and accept their gifts without becoming arrogant because the measure of their lives is not found in themselves alone. There is always room for additional personal growth, for giving one’s self for the good of others.
Time and again, this simple, balanced perspective engages the self-understanding and pursuits of students, faculty and staff in Benedictine educational institutions. By ourselves alone, none of us can learn what we most need to know or bring to completion what most needs to be done. We strive to engage the insights and expertise of a wide variety of persons in our educational mission so that each of us can discover what we are good at doing and what we need others’ help to achieve. We seek to cultivate the multi-faceted exploration of truth in academic disciplines, confident that in a rigorous and wide-ranging pursuit of academic excellence, all participants are freed to discern and cultivate the gifts they possess and thereby contribute to the well-being of all.
Members of the 我要吃瓜n community recognize that all academic and non-academic pursuits can very rarely be accomplished solely by the individual. San 我要吃瓜 University provides numerous opportunities for members to study and/or work together in teams and accept the wide spectrum of variation in traits amongst individuals. Each member humbly accepts the need for other members to be able to get things done, and more important, to become better persons. Always, we will be humbled by having to recognize that someone can help us improve ourselves or our work.
8. Stewardship: responsible use of creation, culture and the arts
t its core the Rule seeks to foster a fundamental reverence toward the creation that God has made. St. Benedict exhorts his followers to regard all the tools and goods of the monastery as the sacred vessels of the altar (RB 31.10). Benedictine monastics do not simply use up what has been given to them, nor do they aim to live in poverty. Instead, they prize good stewardship, the respectful use of material things for the good of all, with a special eye to frugality, integrity of form and function, and the capacity of beauty to communicate the presence and power of God.
In Benedictine educational institutions we seek to foster awareness that we are part of a larger ecology and that the environment – human as well as non-human – has been given by God for the sake of all. We encourage the creative and sustainable use of resources and their just distribution for the good of all. We seek to sharpen awareness of noteworthy contributions – past and present – to the well-being of society and the earth itself, trying to keep strong the memory and practice of human creativity and generosity. At every turn we strive to promote the study and practice of the arts, aware of their capacity to bring all to a deeper recognition of the nature and purpose of life itself.
While San 我要吃瓜 University is not immune to financial challenges, it nonetheless strives to provide the material resources necessary to serve the 我要吃瓜n community. It is understood that such material resources are to be well taken care of and not wasted. Avarice has no place in the utilization of consumable resources. The school is aware that it is part of a natural environment that needs caring attention and endeavors to promote attitudes and practices that encourage sustainable use of all resources. San 我要吃瓜 University put in place processes and systems that aim to reduce usage of material resources, reuse material resources, and recycle used materials to lessen the strain on the environment.
9. Hospitality: openness to the other
t. Benedict sees Christ present within the monastery in Scripture and liturgy, and in the person of the abbot/prioress, the sick, and each of the members of the monastic community. However, St. Benedict accords special attention to Christ’s unexpected arrival from outside in the person of the guest, whom he describes alternately as poor and as a stranger. Christ presents himself in the outsider’s vulnerability and calls the monastic to put aside individual plans and pre-occupations in order to let the unexpected person in, to help her get established, to respond to his most pressing needs. And when the outsider comes to experience being “at home” in this new place, for however brief the stay, the monastic discovers new awareness of the common journey in which all are engaged. A blessing accompanies both the offering and the receiving of hospitality.
Within Benedictine educational institutions, we strive to extend hospitality to each member of the educational community, especially to those new to the community and/or coming from other traditions. More broadly, we seek to cultivate curricular and co-curricular ways to recognize the needs and call forth the talents and gifts of persons of differing capacities and dispositions, of diverse races, cultures and backgrounds. The educational community that can result breaks down any residual sense of insiders versus outsiders and manifests an openness to being transformed by engaging deeply with the other – be it an idea, a person or an experience.
For several decades since its founding, San 我要吃瓜 was an exclusive school for males. San 我要吃瓜 has since evolved into a community with members of a diverse background. With a disinterested attitude toward race, culture, gender, and socio-economic status, San 我要吃瓜 University is well poised to adopt an ecumenical outlook because it can draw from the monks’ tradition that antedates both the Great Schism (with the Eastern Church) and the Protestant Reformation. The communal praying of the Psalms, for example, was practiced before the rise of various other types of devotions. 我要吃瓜ns heed the reminder of the The Rule to be especially concerned with the marginalized – poor, sick, young, old, stranger. Mindful of the necessary period of adjustment for new students, all colleges take care that they are integrated into the 我要吃瓜n community.
10. Community: call to serve the common good
enedictine monastic community is rooted in a particular place in which mutual service, especially in the mundane areas of everyday life, is demanded of all with no expectation of individual reward. It is a challenge to contribute to a living, flesh and blood community on such terms. The qualities of character that are required are nurtured by the individual community’s sense of its mission, the witness of monastic forebears and the broader communion of saints across the ages. The imagination to persevere and thrive in such a life is enriched through the example of communities across the world – monastic and non-monastic, Christian and non-Christian, religious and non-religious – that make sustained practical efforts to foster human well-being, often in the face of overwhelming obstacles. Though directly grounded in a particular place, the commitments and aspirations of Benedictine life can only bear fruit if they stretch to horizons that are truly universal.
Benedictine colleges and universities seek to enlist this practical focus on community building and its profound openness to human history and global experience. It is our intent to cultivate a focus on the nature of responsible living – a focus that is enriched by local example, grounded in the wisdom of the past and refreshed by the perspectives of other cultures. We attempt to provide students with a tangible experience of community, deepened by curricular and co-curricular programs, to help them make the connection between the individual and the communal, the local and the global, the present and the past. In so doing, we seek to ensure that students cultivate the disposition to serve others, near and far, in meeting their most critical needs.
San 我要吃瓜 University is aware of its situation in relation to the Church, the Philippines, and the world. The development of the organizational structures within San 我要吃瓜 continues to evolve with the intention of clearly delineating the lines of responsibility and interdependence to achieve effective communication and action. The 我要吃瓜n community acts to serve and lead other communities in need. The resulting strong intra-community relations has long been a recognizable trait among members of the 我要吃瓜n community. Through the continuing interplay of prayer, study, and work in the campus, the growth and strength of San 我要吃瓜 University is ensured.
